Pertandingan Koreografi TiongHua Terbuka Malaysia 华族舞蹈创作公开赛 (1990)

Before the independence of Malaysia, the three ethnic groups of China, Mongolia, and India were engaged in economic activities based on their own strengths. After a long period of mutual interaction, the three ethnic groups of China, Mongolia, and India began to merge into a group of nations that could understand each other and united. Unanimously fighting for independence and making the country on the way to prosperity, the people’s perseverance and perseverance are just like the red flower’s perseverance against wind and rain, and the red flower is listed as the national flower of our country, in order to commend the people for never shrinking from adversity. the spirit of.

华、巫、印三大民族在马来西亚独立之前，各以本身所长从事经济活动，经过长时间地互相交往后，华、巫、印三大民族开始融合成为一群能够互相理解的民族，并团结一致争取独立，使国家步向繁荣之途，国民这种勇往直前的坚忍精神，正如大红花不畏风雨摧残的坚毅，而把大红花列为我国国花，以表扬国民在逆境中永不退缩的精神。

She has been influenced by dance since she was a child. When she grew up, she founded her own dance company. Because she was too devoted to dance, she lost her lifelong happiness—love; but inspired by ideals, she turned her grief into strength and decided Inject your life into the art of dance.

她从小就受舞蹈的熏陶，长大后她成立了自己的舞团，由于太投入于舞蹈，使她失去了终身的幸福——爱情；但在理想的激励下，她化悲痛为力量，决定将一生注入舞蹈艺术中。

Using the local psychic as a primer, it aroused no complaints and no regrets from the spring silkworm to the end of the dead silk.

以本地灵媒为引子，引发出【春蚕到死丝方尽】的无怨无悔。

What power pulls us to grow up in the dark,
What force is supporting us even when we fall,
What power calls us when we are tired,
That is the nurturing grace of parents,
And a lot of regrets always happen
[The tree is also quiet and the wind is endless, the son wants to raise but the kiss is absent]
We are willing to give some feedback in the most traditional way, that is [filial piety].

是什么力量在冥冥中拉拔我们长大，
是什么力量在我们跌倒时仍扶持着我们，
是什么力量在我们疲惫时呼唤着我们，
那是父母的养育之恩，
而很多遗憾总是发生在
【树亦静而风不息，子欲养而亲不在】
我们愿意以最传统的方式做些回馈，那就是【孝】。

Describe the love tragedy of Jia Baoyu and Lin Daiyu in the Dream of Red Mansions.

描述红楼梦中贾宝玉和林黛玉的爱情悲剧。

Parents and uncles are sweating farming in the rice paddies, the scarecrow also helps to catch the sparrows, and the aunts pick needles to sew the dowry. The well by the stream is always a good place for mother to do laundry.  The rain in China not only nourishes the vegetable garden, but also nourishes the love of big brothers and sisters. Always look forward to the New Year, the hot New Year’s breath, the new clothes, the New Year’s money…

父母叔婶挥汗耕种于阡间，稻草人也帮赶麻雀，小姑姨们挑针细缝嫁妆。溪旁井边永远是妈妈洗衣的好地方。鄕间的雨，不止滋润了菜园田地，也滋润了大哥哥大姐姐的爱情。永远期待过年，那热腾腾的年节气息，那新衣、压岁钱······。

The elders told us that wherever there is water, there are peoples with Chinese blood. From the ancient Yellow River valley to every corner of the earth, they always don’t forget to find the source. He earnestly hopes to awaken his homesickness over the years with a pure heart to find a “root” balance. The mountains and rivers are connected to the sky, and the mountains and rivers are connected but there is also a lot of homesickness.

长辈吿诉我们只要有水的地方都有流着中国血液的民族，从恒古的黄河流域到大地的每角落，他们总是不忘寻找源头。他心深切盼用一种亲临纯洁之心去唤醒这多年来的乡愁以寻回一「根」的平衡。山连水水连天，山水相连却也连出了多少的思乡愁。

The lively lotus boys play and dance around the blooming flower-carrying pond, expressing their vitality and symbolizing the prosperity of all things in nature.
Each boy held ten kinds of offerings for the Buddha in both hands: incense, flowers, lamps, paintings, glory, tea, food, treasures, beads, clothes, and put them on the Buddha table carefully to show respect and offerings to the Buddha.

天眞活泼的莲子童子在盛开运花池畔嬉戏欢舞，表现她们靑春的活力，象征大自然万物正欣欣向荣。每位童子双手捧着供佛之十种供品：香、花、灯、涂、荣、茶、食、宝、珠、衣，小心谨愼奉献上佛桌以示对佛陀之恭敬与供养。

The seven fairies descended to the earth to offer a dance, the golden boy and the jade girl also came to offer the gods, and the Guanyin Bodhisattva descended to the earth to save all living beings, sprinkling nectar, and presenting Ruixiang.

七仙女下凡献个舞，金童玉女也来献神索，观音菩萨下凡度众生，洒甘露水，呈瑞祥。

The story is about a group of tea mountain girls picking tea and catching butterflies on a warm day, when a rainbow suddenly appeared in the sky, and the tea mountain girls danced around the rainbow.

故事是描写一群茶山姑娘在风和日暖的日子一边采茶捉蝴蝶的时候，忽然天空出现一道彩虹，茶山姑娘们，便围绕着这道彩虹翩翩起舞。

Tie gray hair and eyebrows
And children and grandchildren
Bright red tears by candlelight
Is the future unknown or knowledge

系白发齐眉
及儿孙又满堂
烛火艳红色的泪
系将来的未知或知

Describe the marriage situation of the ancient people.
In one afternoon, several girls went to the garden to have fun. Suddenly the girls saw some young sons coming in the garden. The girls hurried to the big tree and quietly watched the boys play. After the sons were gone, the girls talked about the sons happily. In this situation, a matchmaker met, and she told herself that she hadn’t been a matchmaker for a long time, and now she must be a matchmaker. But after thinking about it, she couldn’t think of the matchmaker. After thinking about it, I finally thought about it for her, so I went with the two companies to invite a matchmaker. In the end, the son and the girl of the two families became husband and wife. The two couples are as respectful as guests, and their feelings are harmonious.

述说古代人民结婚的情况。
在某日下午，几位姑娘们到花园里玩乐。突然姑娘们见几位靑年的公子们在花园里走来。姑娘们赶快躱到大树后，静静地偷看公子们嬉戏。待公子们走后，姑娘们欢天喜地谈论公子们。这情形一位媒人见了，她对自己说好久没做媒了，如今一定要做个媒。但她想了想总想不到要踉那家做媒。想呀想，总算给她想着了，就跟两家给请媒去。最后两家的公子和姑娘成为了夫妻。这两夫妻相敬如宾，感情融洽。

In order to make a living, the husband travels across oceans to work, and the wife thinks about it day and night at home. At night, I can’t sleep tossing and turning, and even when I fall asleep, I dream of my husband coming back to me, so I feel lingering. Soon after, my husband woke up from the dream, but my husband disappeared……

为了生活，丈夫远涉重洋去工作，妻子在家日思夜想。至夜，辗转翻覆不能眠，偶入眠则梦见丈夫回到身边，因而缠绵一番。未几，梦醒，丈夫却踪迹杳然············

In order to improve the difficult life, in order to pursue a better life, bite the teeth, bid farewell to parents, leave their homes, and set off to the south. Although we are far away from home, our ancestors cannot forget, and ancestral instructions cannot be forgotten.

为了改善困苦的生活，为了追求更好的生活，咬紧牙根，辞别爹娘，离乡背井，启程南来。虽已远离家乡，但祖不能忘，祖训不能忘。

Life is like a stage
The stage is like life
Life changes with the passage of time
The stage is enriched and enriched with the role
The stage is a mirror
Reflect your life in no way
The character is a string of mercury
Project to the audience pervasively
In the eyes and mind
Constant drilling, drilling, drilling
Life is like a stage
The stage is like a mirror
Keep changing
Excerpted from [Characters] (Original author Huang Meilan-Assistant Artistic Director of Chung Ying Theatre Company)

人生如舞台
舞台如人生
人生随岁月流逝而变化
舞台随角色充实而丰盛
舞台是一面镜
把人生反影得无所遁形
角色是一串水银
无孔不入地投射到观众
的眼中 脑中
不断的钻动 钻动 钻动
人生如舞台
舞台如一面镜
不断地转变 转变
摘录自【角色】（原文作者黄美兰——中英剧团助理艺术总监）

Build the motherland
Ah Qiang bid farewell to his hometown, and as his fellow villagers rode a small boat, through the surging waves, finally arrived at a peninsula-the Malay Peninsula. Ah Qiang lived with the residents of the Malay Peninsula, using blood and tears to open up the harsh mountains and wilds and struggle with nature to build his home. A Qiang fell in love with this piece of land in order to defend his homeland and fight for the autonomy of the country. Finally, his own national flag was hoisted on the peninsula in the song of independence. Under the shining sun, the people of all ethnic groups lived and worked in peace and contentment.

建设祖国
阿强告别故乡，随着同乡乘着小舟，穿过汹涌澎湃的海浪终于抵达一个半岛——马来半岛。阿强和马来半岛的居民生活在一起，用血泪开拓了苛山野岭和大自然斗争披荆斩棘地建设家园。阿强爱上了这一块土地为了保卫家园和各族同胞争取国土的自主终于在独立歌声中一面真正属于自己的国旗升上这半岛上，在旭日照耀下各族人民过着安居乐业的生活。